{"_index":"bib","_type":"_doc","_id":"5565","_score":null,"_source":{"id":5565,"authors_free":[{"id":6459,"entry_id":5565,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s Mart\u00ednez ","free_last_name":"Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval","title_transcript":"","title_translation":"The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world","main_title":{"title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"},"abstract":"El pensamiento \u00e9tico de Averroes apenas ha sido estudiado y ello a pesar de que es el nico fil\u00f3sofo isl\u00e1mico medieval del que se conserva un Comentario a la principal obra ristot\u00e9lica sobre el tema, la \u00c9tica nicom\u00e1quea. El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":["La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"]}

{"_index":"bib","_type":"_doc","_id":"5630","_score":null,"_source":{"id":5630,"authors_free":[{"id":6535,"entry_id":5630,"agent_type":"person","is_normalised":1,"person_id":1577,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"G\u00e9rard Verbeke","free_first_name":"G\u00e9rard ","free_last_name":"Verbeke","norm_person":{"id":1577,"first_name":"G\u00e9rard","last_name":"Verbeke","full_name":"G\u00e9rard Verbeke","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118947583","viaf_url":"http:\/\/viaf.org\/viaf\/120608346","db_url":"","from_claudius":1,"link":"bib?authors[]=G\u00e9rard Verbeke"}}],"entry_title":"Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote","title_transcript":"","title_translation":"","main_title":{"title":"Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote"},"abstract":"","btype":3,"date":"1947","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/26332824","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1577,"full_name":"G\u00e9rard Verbeke","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5630,"journal_id":null,"journal_name":"Revue philosophique de Louvain","volume":"45","issue":"","pages":"314-338"}},"sort":["Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote"]}

{"_index":"bib","_type":"_doc","_id":"5514","_score":null,"_source":{"id":5514,"authors_free":[{"id":6393,"entry_id":5514,"agent_type":"person","is_normalised":null,"person_id":517,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Dales","free_first_name":"Richard C. ","free_last_name":" Dales","norm_person":{"id":517,"first_name":"Richard Clark","last_name":"Dales","full_name":"Richard Clark Dales","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/119288427","viaf_url":"http:\/\/viaf.org\/viaf\/62355098","db_url":"https:\/\/www.deutsche-biographie.de\/gnd119288427.html","from_claudius":0,"link":"bib?authors[]=Richard Clark Dales"}}],"entry_title":"The problem of the rational soul in the thirteenth century","title_transcript":"","title_translation":"","main_title":{"title":"The problem of the rational soul in the thirteenth century"},"abstract":"The Problem of the Rational Soul in the Thirteenth Century traces the Latin scholastics' attempt to deal with two essentially incompatible notions of the human soul: the scientific view of Aristotle which considers it to be a form, and the Augustinian view of the soul as a substance in its own right, from Gundissalinus to the Parisian condemnation of 1277. It traces the growing disarray of Latin notions of the soul, the growth of the monopsychism controversy, the solutions of Bonaventure and Aquinas, through the variety of responses to Aquinas's De unitate intellectus. Among its conclusions are that the traditional dualism diminished with time, that there was little agreement among the \u201cheterodox Aristotelians,\u201d and that, with two exceptions, no one in the thirteenth century taught the present position of the Catholic Church, that the rational soul is infused at conception.","btype":1,"date":"1995","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004247192","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":517,"full_name":"Richard Clark Dales","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5514,"pubplace":"Leiden; New York; K\u00f6ln","publisher":"E.J. Brill","series":"Brill's studies in intellectual history ","volume":"65","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The problem of the rational soul in the thirteenth century"]}